Christmas

Christmas Boar’s Head, to Goose, to Turkey

The changing Christmas entrée and how Charles Dickens helped standardize the turkey.

Boar’s Head

Before a goose at Christmas, and long before turkey, boar was the star of the English Christmas feast. At the table of the rich in Medieval England a cooked boar’s head was the main attraction. It was so special that it had its own Christmas carol (the Boar’s Head Carol) which would be sung as it was paraded into the hall.

While recipes varied, any way you cooked it the boar’s head was labor intensive. The head would be removed from the body, the skin would be carefully separated from the skull, cured meats and other ingredients would be stuff into the skin, it would be sewn back together, the whole head would be covered in muslin cloth, boiled, garnished, then dressed up with an apple in its mouth and perhaps some black ash to simulate fur.

boar's head Christmas dinners — The amount of labor involved in preparing the boar’s head meant only the wealthiest could afford it.

An added bonus at the table was roasted “gilded peacock”. Since the wow factor of a peacock is its showy feathers, the peacock’s head & skin was removed, the body was roasted, then the bird was put back together to be both edible and a showpiece. Also like the boar’s head it was only found on the tables of the wealthiest elite. That said it was mostly for show since apparently it didn’t taste particularly good.

As for the common people, depending on their finances they might have salted pork of some kind but a reliable alternative was pottage. Pottage was anything cooked in a pot. Special Christmas recipes might add certain spices as a seasonal treat. The most unfortunate of society could expect some of the feast leftovers, trenchers, and other scraps given as donations at the gates of clergy and the upper class. That said after waves of bubonic plague in the mid 14th century, which killed more people than animals, there was more meat available in general for all levels of society.

Goose

The goose became the Christmas entrée of choice in the 16th century when (supposedly) Queen Elizabeth I ordered others to eat roast goose for Christmas because that’s what she was eating when she heard the news of the English victory over the Spanish Armada in 1588.

As a main dish goose was a smart choice since it was something almost everyone could enjoy. Geese can be farmed (unlike wild boar), they don’t lay as many eggs as chickens so there is less reason to keep them around, they don’t provide milk like cows, they are larger than chickens so they can feed more people, and they take up less room than pigs. Geese also make exceptional guard animals (during the time you are raising them … before you cook them).

In the 19th century Queen Victoria ate the traditional boar’s head for Christmas dinner but for most people goose was the standard. A goose was relatively affordable but not cheap. Goose Clubs were layaway programs, frequently run by one’s local pub, where less affluent participants could make installment payments over time in order to have a goose for Christmas. The 1892 Sherlock Holmes story The Adventure of the Blue Carbuncle is set at Christmas time and a goose club is a pivotal plot point.

Cooking a goose could be challenging depending on the kitchen. Too close to the fire a goose burns on the outside while being uncooked on the inside. The fat from the bird can drip into the fire causing bursts of flames. Also the size of the bird was difficult to accommodate if other things were being cooked. All of which led many Victorian Londoners to take their geese to their local bakeries who had seasonal side businesses of cooking people’s geese for them in their large bakery ovens (something Scrooge sees when he is traveling with the Ghost of Christmas Present in A Christmas Carol).

Turkey

Turkey comes from North America and some of the first turkeys to reach England were supposedly imported by William Strickland in 1526. He later had the turkey as part of his family crest. Initially turkeys were only for the wealthy since there were so few birds available. They were a status symbol and an exotic delicacy like how peacock had been, but unlike peacock a turkey tasted good.

By the Victorian era turkey was still a luxury but was no longer solely for the ultra rich. It was becoming more accessible to more people. Charles Dickens was a fan of turkey, so much so that the Cratchit family are gifted a prize winning turkey at the end of 1843’s A Christmas Carol.

The success of A Christmas Carol was so great that it not only reinvigorated the celebration of Christmas but it also popularized the idea of having a turkey for Christmas dinner instead of a goose. By the early 20th century advancements in farming both brought the price of turkeys down, and fattened the birds up, so as to make them Christmas feasts for everyone.

Belsnickel

The dirty, unstable, angry Christmas character who brings presents & punishment to children each year.

Unhinged Santa

Belsnickel is a Christmas tradition that comes from south western Germany. He visits each year, typically operating alone, usually in lieu of Saint Nicholas / Santa Claus. His name is a combination of “bels” (fur) and “nickel” (a diminutive version of Nicholas, from Saint Nicholas) – “Nicholas in Furs” essentially. He’s dirty, dressed in furs, sometimes wearing a mask, maybe has antlers, twigs, leaves, and arrives on Christmas Eve carrying a sack of treats along with a wooden switch/whip.

Belsnickel over the years — Belsnickel is like a dirtier, unpredictable, unhinged German version of Santa Claus.

He announces his arrival by rapping on a window or a door. Like Santa Claus he comes to reward the good children and punish the bad ones, but unlike Santa he is unpleasant and unpredictable. He is loud, angry, and prone to outbursts. In days gone by Belsnickel would throw treats to the ground for the good children and hit the bad children with a switch. Even the good children, if they moved too fast for the treats, might get hit with the switch.

Pennsylvania Dutch

Belsnickel came to America with German immigrants in the early 19th century and in particular to Pennsylvania. A bit of a misnomer, the Pennsylvania Dutch weren’t from the Netherlands but were from the same German speaking Palatinate region as Belsnickel. Among the rural Pennsylvania Dutch the tradition of Belsnickel continued.

In 19th century America Belsnickel led to “Belsnickling”, the custom of dressing in masks & costumes going door to door on Christmas Eve. Like mumming, or the Mari Lwyd tradition in Wales, Belsnickling participants would cause lighthearted mischief seeking coins & treats. By the end of the century masks for Belsnickling would even outsell Halloween masks in some areas.

Over the years Belsnickel changed with the times. Instead of arriving on Christmas Eve he can arrive anytime during the Christmas season. The influence of Santa Claus (and the decline of corporal punishment) has toned down Belsnickel’s behavior. He’s still unpredictable but instead of smacking children he is more likely to ask them if they have been bad or good, giving them presents or a scolding.

Post WWII, and the influence of pop culture, Belsnickel lost popularity to Santa Claus but has seen a bit of a resurgence in recent years. In 2012 the ninth season of The Office introduced Belsnickel to a wider audience with the Christmas episode of Dwight Christmas.

Added info: Belsnickel is one of many Christmas reward & punishment characters. Père Fouettard, Knecht Ruprecht, Zwarte Piet, and of course Krampus all are folk traditions that play a part in the Saint Nicholas / Santa Claus story.

The Office introduced Belsnickel to a wider audience.

The Pennsylvania German Cultural Heritage Center discusses the history of Belsnickel.

Humbug

Humbug the fraud, the hoax, the mint candy.

A humbug is another name for a hoax, a trick, a fraud, something that presents as one thing but is really something else. It was a mid 18th century English slang word that today is perhaps most closely associated with the character of Ebenezer Scrooge in Charles Dickens’s 1843 A Christmas Carol (the most famous Christmas ghost story of all time).

humbug is associated with Ebeneezer Scrooge

When Scrooge barks “Bah! Humbug!” he’s commenting on how Christmas is duplicitous, that he feels Christmas tells people they should be happy when they may have nothing to be happy about. To Scrooge, Christmas presents a face of cheer when beneath the surface the world is still as corrupt and as problematic as before. Scrooge the misanthrope, Scrooge the cantankerous grump. His “Bah! Humbug” establishes a baseline of Scrooge’s dislike of the season, his dim view of humanity, and how much work the three spirits will have to do to redeem him.

Humbug was a popular term for hoaxes and charlatans — While today we think of the word “humbug” mostly with *A Christmas Carol*, it used to be a popular word for charlatans, fraudsters, and hoaxes.

P.T. Barnum, the Prince of Humbug

One man who knew a thing or two about fraud was P.T. Barnum. Nicknamed the Prince of Humbugs, Barnum drew a fine line between what was and wasn’t an acceptable deception. He felt humbugs were acceptable tricks, that it was fine to trick the audience as long as they received something fun in return. One example of this was the Fiji Mermaid which he advertised as a beautiful woman rather than the monstrous animal hybrid he had on display (which was fake either way). If the ends justified the means it was all ok in Barnum’s opinion.

Barnum’s 1865 book The Humbugs of the World documents historic deceptions and the universality of hoaxes. For Barnum his style of humbug tricks were acceptable (not surprisingly) but hoaxes that tricked people out of their money with nothing in return were wrong. He spoke out publicly against psychics and other frauds who tricked and hurt people.

humbug candy — Humbug the striped candies have been popular since the 19th century, but unfortunately were the source of a poisoning scandal in 1858.

Mint Candy

Something that’s not a trick, but is a treat, are humbug candies. Humbugs are striped candies, typically mint flavored, most commonly found in English speaking countries (except the US). While they are probably English in origin, and have existed since at least the 1820s, it’s unknown exactly who invented them or why they are called humbugs.

In the mid 19th century humbugs gained an unwanted spotlight. On October 30, 1858 a batch of humbugs in Bradford, England were accidentally made with arsenic trioxide instead of daft (a filler agent made with powdered limestone & plaster of Paris, used as a sugar replacement to cut cost). A junior druggist scooped the wrong powder and gave it to the assistant candy maker who didn’t notice. This mistake killed 20 people (13 of whom were children) and poisoned an additional 200 people. One positive is this led to the Pharmacy Act of 1868 which, among other things, required poisonous substances to be specially marked to avoid confusion.

A look back at how humbugs were made in 1967.

The Twelve Days of Christmas

The Christmas carol about the 12 days after Christmas that is mostly full of birds.

The Christmas carol The Twelve Days of Christmas corresponds to the 12 day Christian season following Christmas. The 12 days of Christmas are after Christmas, not before it. Starting with Christmas Day as the first day the 12 days of Christmas end on January 5th the eve of the Epiphany. Incidentally the evening of January 5th, the 12th night, is the title reference in Shakespeare’s romantic comedy Twelfth Night.

As for the song, it was originally a poem and has a cumulative verse style. It probably began life as a memory & forfeit game for twelfth night festivities where participants would recite the cumulative lines faster and faster until making a mistake and be eliminated. As a poem the earliest known publication is 1780 in Mirth Without Mischief (but the poem is likely much older). It was finally set to music in 1868.

1 + (1+2) + (1+2+3) …

The song is sung from the perspective of someone whose true love gives them gifts on each of the 12 days of Christmas. The first day is a partridge in a pear tree, the second day is two turtle doves, etc. However, the gifts are given repeatedly on each new day plus the latest gift. For example a partridge in a pear tree is given on the first day but it’s given on the other 11 days as well, meaning 12 partridges are given in total. Adding it all up there are 364 total items given across the 12 days – most of which are birds.

The items given each day really adds up over 12 days.

A covey, a bevy, a brood, …

The first 7 days of gifts are all birds which, adding them up across the 12 days, means 224 birds are given. That’s a lot of birds. This works when you realize that the five gold rings were not originally jewelry.

As the lyrics have changed over the years, the five gold rings most likely started out as either five ringed pheasants or five “goldspinks” (an older name for the goldfinch). As strange as the song is this would make a lot more sense since the first 4 days are all birds and then the next 2 are also birds.

The four calling birds also make little sense (birds sing but they don’t exactly call), but looking back at earlier versions of the lyrics this was previously “four collie birds”. The name “collie bird” is an older name for a blackbird with collie being a reference to colliery (another name for a coal mine).

The gift of a partridge is straightforward enough, but the pear tree is an odd addition. The English word “partridge”, through a series of language leaps, comes from the Greek “perdix” which is related to “perdesthai” meaning “to fart”. The partridge is a bird named after farting and probably acquired this flatulent name because of the sound its wings make when flapping. The “pear tree” is probably because it sounds like “pertis”, the French for “partridge”.

Go-old Rings

The melody and lyrics we know today are because of late 19th / early 20th century English musician Frederic Austin. Around 1905 Austin standardized The Twelve Days of Christmas, setting it to a traditional folk tune, which was published by Novello & Co Ltd. in 1909. He changed collie birds to calling birds and he also gave us perhaps the most memorable part of “five go-old rings”.

Austin made the fifth gift the jewelry of gold rings we know today. His innovation of singing this part as “five go-old rings” is copyrighted and as such royalties have to be paid to Novello & Co Ltd. should you use their version of the song.

The Three-ish Wise Men

Most of what we think we know about the three wise men comes from art and folk tradition … and is wrong.

Part of the Christmas narrative is that the Holy Family was visited by three wise men shortly after the birth of Jesus. Similar to how we aren’t exactly sure when Jesus was born, we also aren’t exactly sure how many wise men there were. We say three because there were three gifts given but the Bible doesn’t specify. Maybe a few wise men went in on a gift together.

Some people say three because the names of the wise men are said to be Gaspar/Caspar, Melchior, and Balthasar/Balthazar (kings of India, Persia, and Arabia or Ethiopia respectively), but this is just a folk tradition – there is no evidence to support any of this.

RSVP

How we think of the wise men has been influenced by centuries of art. Liberal artistic license places the shepherds, the wise men, farm animals, and the Holy Family all in the manger shortly after the birth of Jesus. That said the Bible doesn’t actually give a specific date for the arrival of the wise men and it’s more likely they arrived much later – having them all in the manger together is just more convenient for a painting. Matthew 2:11 states that the wise men visited the Holy Family in a house, not the manger.

While many Christians celebrate the arrival of the three wise men on January 6th (the Epiphany) this seems to be more a date to celebrate the event than when it actually occurred. It is speculated that the arrival of the wise men could have been as late as two years after Jesus’s birth. This is “supported” by Herod’s command to have all boys 2 years of age and younger slaughtered in an attempt to kill the newly born King of the Jews – the idea being that perhaps the wise men relayed news of Jesus to Herod some time after Jesus’s birth and Herod cast a wide net of ages. That said this Massacre of the Innocents is also something that probably never happened.

The three wise men have been the subject of art for centuries, which has influenced how we think of them.

Kings, Wise men, Zoroastrian priests

So aside from not knowing how many wise men there were, or when they arrived, do we at least know what sort of men they were? By the 3rd century CE people were referring to these travelers as kings. As good as the song We Three Kings is, there is no evidence that these travelers were kings. In fact it is highly unlikely (and a little silly) that the crowned heads of multiple kingdoms would have been traveling in such a fashion. Isaiah 60:1–6 and Psalm 72:11 are mostly to blame for this idea, as both passages allude to kings showing deference and worshipping the Messiah – but kings in general. Neither of these passages say anything about specifically these individuals in the Christmas narrative being kings.

The wise men are also known as the “magi”. The term “magi” comes from Latin, by way of Greek, from the Old Persian “maguŝ” who were priests. It’s unclear if the magi were originally priests of just Zoroastrianism or a mix of regional Persian religions. That said over time the magi of Persia became esteemed for their knowledge, but the magi of nearby Babylonia were thought of as frauds/imposters.

From this “magi” came to be a general term for practitioners in esoteric/mystical fields of study: astrology, alchemy, etc. Incidentally “maguŝ” is the same etymological root for the word “magic” for this reason. So rather than wandering kings, the wise men (of some unknown number) were more likely Zoroastrian priests / practitioners of mystical arts from the East, following the movements of the stars.

Added info: much is made of the gifts brought by the wise men. Using the three supposed names of the wise men: Gaspar brought frankincense, Melchior brought gold, and Balthasar myrrh. What does one do with these gifts?

Gold has the most obvious purpose. Then and now gold was valuable. It is also symbolic of Jesus’s kingship.

Frankincense is a resin that comes from the Boswellia sacra tree. It was blended with other ingredients and used as an incense burned in religious ceremonies. In Judaism in particular it was used by priests as a literal smoke screen because to see God was to die, and the smoke of the incense could diffuse actually seeing God (should God appear). The symbolism of frankincense is that Jesus is the high priest.

Myrrh is a resin taken from the very thorny Commiphora myrrha tree. It was used as an embalming oil and, as a gift of the magi, alludes to Jesus’s mortality and eventual crucifixion.

Finally, the three kings who gave the gift of music were the three kings of the blues. Albert King, B.B. King, and Freddie King make up the three kings of the blues and were massively influential musicians who shaped blues music and thereby shaped rock & roll.

(Tangentially related) One of the three kings of the blues, B.B. King’s cover of Merry Christmas Baby.

Yule Lads

The Icelandic tradition that, instead of Santa Claus, 13 magical brothers visit children on the nights leading up to Christmas.

The Dimmuborgir lava fields of northeastern Iceland is said to be the home of the ogre/troll Grýla, her lazy third husband Leppaludi (she murdered her first two husbands), and at least 13 of her troll children. The number 13 is the recently agreed upon number because, as with any folk tale, the exact names & numbers have changed over time. At one point Grýla was said to have as many as 82 possible children depending on the version of the story. Her appearance also changes with the telling of the story – she sometimes has horns, cloven feet, 40 tails or maybe 15 tails, 3 faces or just 1 face, etc.

Exactly what Grýla looks like has varied over the centuries, but her affinity for eating children has remained constant. Also, the painting of her on the right, looking very much like Goya’s painting of Saturn devouring his son, is by artist Thrándur Þórarinsson.

Grýla hears about bad Icelandic children all year long and, in the dark cold of winter, she wanders the land tracking them down. She kidnaps misbehaved children, sticking them in a sack over her shoulder (or in a sack being held by one of her tails), and takes them back to her cave where she cooks them into a stew for herself and Leppaludi. Around the same time her sons set out to perform mischief.

The 13 Brothers

Each of Grýla’s 13 sons depart for Icelandic homes one at a time, with one arriving each night for 13 successive nights. Stekkjarstaur, “Sheep-worrier”, arrives first on the night of December 12th. Each son has a proclivity towards a certain kind of mischief that (a bit on the nose, and rather like the 7 dwarfs) their preferred form of mischief is each troll’s name. On December 16th Pottaskefill “Pot-scraper” arrives to steal leftovers from pots. On December 18th Hurðaskellir, “Door-slammer”, arrives and slams doors at night – and so on. The culmination of this is the arrival of Kertasníkir, “Candle-stealer”, on Christmas Eve. Each son remains for 13 days after their arrival, somewhere hidden it would seem, and depart for home one by one until next winter.

A collection of Yule Lad illustrations, after their sanitizing rebranding. The illustrations of Brian Pilkington in particular, more than anyone else, has helped define the Yule Lads for modern audiences.

From Winter Bad Boys to Santa Stand-Ins

The idea of the ogress Grýla’s and her 13 sons wandering the land in winter was incredibly scary for children (like the scary idea of Krampus wandering the Alps). At best these creatures may invade your home and cause havoc, at worst you might be kidnapped & eaten. Perhaps understandably in 1746 the Danish government (who governed Iceland at the time) banned Icelandic parents from using this story to scare their children.

Beginning in the 18th century, and especially in the 19th century, this story underwent a sanitizing change in public image (except Grýla, who continued to be a murderous villain). The change started slowly in the more densely populated towns but eventually spread across the country to farm houses as well. Rather than being a winter story of dark forces it took on more of a whimsical Christmas sentiment.

The 13 troll brothers were reimagined as light-hearted bearded gnomes/dwarfs. To further the association with Christmas they became the Jólasveinar, the “Yule Lads”, and instead of solely spreading mischief they became gift givers. Similar to how Santa rewards the good and punishes the bad, the Yule Lads took on the role of Christmas good cop bad cop. On each of the 13 nights children are instructed to leave a shoe by the window where, if they’ve been good, the Yule Lad who arrives that night will leave a gift. If the child has been bad however they’ll get a rotten potato.

The Yule Cat

This Icelandic Christmas tradition has one more evil component: Jólakötturinn the “Yule Cat”. Similar to how Azrael is the evil cat companion of Gargamel in The Smurfs, so too is Jólakötturinn the devilish pet of Grýla. Jólakötturinn is said to be a gigantic black cat who prowls Christmas night looking for children (or possible adults as well) who did not receive new clothes for Christmas. The ones he finds he eats.

Many Levels

Fairy tales / folk tales entertain as well as educate, and the Icelandic tradition of Grýla and the Yule Lads is no different. These stories teach practical lessons and communicate cultural values. Prosaically telling a child not to waste limited food resources in the winter is ok, but telling them a troll may come in the night and steal their food will certainly get their attention. Grýla instills the lesson that Icelandic winters are harsh and dangerous, don’t go outdoors alone. Even the Yule Cat’s story has more to do with putting pressure on Icelanders to finish their weaving projects before Christmas, instilling a strong work ethic in the next generation, than the idea that a diabolical black cat likes to see people in new clothes.

Added info: Of Grýla’s other children that didn’t make the sanitized final 13, Lungnaslettir has to be the most memorable / horrific. He carries his lungs outside of his body (or possibly the lungs of a sheep). His name translates to “Lung-splatterer” as his chosen form of mischief is to chase children and hit them with his bloody lungs.

The highly influential 2001 book The Yule Lads: A Celebration of Iceland’s Christmas Folklore by Brian Pilkington, more than anything else, has helped define the Yule Lads for modern audiences. Pilkington’s illustration work is nostalgic to the folk tradition while still reimagining the characters. His Yule Lad illustrations are also the basis for a fun collection of Christmas tree ornaments.

Also, national treasure Björk has recorded multiple Christmas songs based on Icelandic Christmas traditions. The first is 1987’s Jólakotturinn, about the Yule Cat. The second is 1995’s Jólasveinar ganga um gólf a new version of the traditional Icelandic song about the Yule Lads.

Learn more about the Yule Cat, Grýla, and the Yule Lads.

A great intro to Icelandic Christmas traditions.

One of two Icelandic Christmas songs Björk has recorded, Jólasveinar ganga um gólf is a new version of the traditional Icelandic song about the Yule Lads.

the Darlene Love Christmas Tradition

Darlene Love performed Christmas (Baby Please Come Home) every year on Late Show with David Letterman for 28 years.

In the 1960s Darlene Love sang as part of the Phil Spector’s Wall of Sound, for whom she sang both lead as well as background vocals on a host of hit songs. She’s the uncredited lead vocalist on The Crystals’ 1962 hit He’s a Rebel, she sang background on The Ronettes’ Be My Baby, she sang background on the Elvis ’68 Comeback Special, etc. Darlene Love’s voice can be heard all over the hit songs of the ‘60s.

A Christmas Tradition

In 1963 Love sang on A Christmas Gift for You from Phil Spector. The album is packed with great songs but Darlene Love’s Christmas (Baby Please Come Home) is a masterpiece. While it wasn’t a hit at the time (it was released the same day as the Kennedy assassination) it’s become a Christmas standard. Basically, before Mariah Carey’s All I Want For Christmas Is You, there was Darlene Love’s Christmas (Baby Please Come Home).

Despite her talent Love’s career stalled in the 1970s and she found herself cleaning houses for a living. When she heard her own Christmas (Baby Please Come Home) on the radio while cleaning a home she decided she had to stage a comeback – enter David Letterman. In 1986 Letterman invited Love to perform Christmas (Baby Please Come Home) on his show which became an annual tradition. For the next 29 years Love came back every year to perform the song (with the exception of 2007 during the writer’s strike). This Christmas tradition earned her the nickname of the “Christmas Queen”. In 2011 she was inducted into the Rock and Roll Hall of Fame.

Added info: During her comeback, Love sang backup on the cover of her own song when she sang background vocals on the 1987 U2 version of Christmas (Baby Please Come Home). Love has also had an acting career, notably playing Roger Murtaugh’s (Danny Glover’s) wife in the Lethal Weapon series.

Darlene Love’s final performance of Christmas (Baby Please Come Home) on the Letterman show in 2014.

A compilation of performances of Christmas (Baby Please Come Home) on the Letterman show.

When is Christmas?

Jesus’s birthday wasn’t December 25th – it was more likely sometime in September.

Jesus wasn’t born on December 25th. He wasn’t even born in the year 1 AD (AD, Anno Domini, a calendar system created entirely on the idea of the year of Jesus’s birth). There are competing theories as to why December 25th was chosen.

Christmas: meh ¯_(ツ)_/¯

To start, early Christians weren’t particularly focused on the date of Jesus’s birth – they were much more interested in Jesus’s ministry and Easter resurrection. The first recorded mention of Jesus’s birthday was around 200 CE by Clement of Alexandria who offered several possible dates, none of which were December 25th.

By around 300 CE two dates became associated with Jesus’s birth: December 25th and January 6th. December 25th became Jesus’s birthday for most western churches while January 6th became Christmas in a few others (January 6th also became the Feast of the Epiphany in western churches).

Despite what the internet might tell you, it is unlikely that December 25th was selected to usurp the pagan holidays of Sol Invictus, Saturnalia, or winter solstice festivals in general. Early Christians were strongly focused on distancing themselves and their beliefs from pagan religions. By the time Christians were co-opting pagan festivities to increase adoption of the faith the December 25th date for Christmas had already been established for over a hundred years.

From John the Baptist to Jesus

One of the best theories as to why we associate December 25th with Jesus’s birth has to do with the date of his crucifixion. There was a theory that great figures would be born and die in the same month (and even on the same date). The crucifixion has been calculated to have taken place on March 25th (but even that is debatable). Early Christians seem to have replaced his birth with his divine conception for this theory, and believing Jesus was conceived on March 25 (and counting 9 months later) brings us to his birth on December 25th.

So Jesus was born in December … except it could have been September. In Luke 1.26–27 we’re told that Mary was visited by the angel Gabriel in the 6th month of her cousin Elizabeth’s pregnancy. Elizabeth was pregnant with John the Baptist and, if we calculate his birth based on his father Zechariah’s priestly duties at the temple, John was most likely born in late March. If Jesus was conceived 6 months after John, and adding 9 months, then Jesus’s birth took place sometime in September. That said, this math could also work with Zechariah’s second time serving in the temple, which would then place Jesus’s birth around March.

Either spring or fall, these dates make more sense with the idea that shepherds would be out tending their flock (which the Christmas narrative tells us) – there aren’t a lot of shepherds out tending their flock in the cold of December. Further, it’s unlikely the census that Joseph and Mary traveled to Bethlehem for would have been in the winter, when the roads were in poor condition.

Added info: how we arrived at December 25th for Christmas is confusing, but when to celebrate Easter is perhaps even more confusing.

While December the 25th may not have been chosen to usurp pagan holidays, the similarities between the story of Jesus and the Roman god Mithras are numerous.

QI discusses the notion that Joseph & Mary traveled to Bethlehem to be a part of a Roman survey … which isn’t true.

Krampus: Saint Nicholas’s Enforcer

The devilish Christmas demon that comes for your children.

Krampus is Saint Nicholas’s demon associate. He appears before Christmas to punishes the bad children of Central to Eastern Europe, from Northern Italy up through the Czech Republic but with particular focus on Austria. He is an Advent tradition who arrives on the night of December 5th. His physical appearance varies but the essentials are that he’s hairy, he has cloven hooves, he’s horned, fanged, and usually has his tongue out. He sometimes wears chains or bells, and always has a birch stick to hit children with. For the especially bad kids Krampus has a sack / basket / cart he uses to kidnap them and take them off to be eaten.

Krampusnacht (“Krampus night”) is the night before Saint Nicholas’s day (December 6th). So right before Saint Nicholas comes to reward the good boys & girls with gifts, the “Christmas devil” comes to town to punish the misbehaved children. Towns and cities have parades and Krampusnacht Festivals the night of the 5th where men, dressed as Krampus demons, carry torches and move through the streets intimidating children (and adults, although they sometimes hand out schnapps to the adults). In more remote towns there is less of a “parade” and more of a “mad dash” (the Krampusflauf or “Krampus run”) of demons running through the streets.

While some claim that Krampus is part of an ancient pagan tradition, this is unlikely. There are no records of Krampus before the 16th century. The earliest known Krampus nights took place in 1582 in the Bavarian town of Diessen featuring a precursor to Krampus known as Perchta. Over time Perchta’s evil form (known as Schiachperchten) most likely became Krampus. By the mid 19th century Krampus became associated with Saint Nicholas (as something of a tamed devil – all of which was against the wishes of the Catholic Church). As Saint Nicholas morphed into being Santa Claus, Krampus came along for the ride.

Krampus comes in various styles, but when he comes … it’s trouble.

Good Cop, Bad Cop

Santa Claus traditionally has a list of naughty & nice children, doing double duty rewarding the good children and leaving coal for the bad ones. In several European countries however the duty of doling out punishment is outsourced to a companion character. Belsnickel, Père Fouettard, Knecht Ruprecht, and (the very problematic) Zwarte Piet are all varying folk traditions of someone other than St. Nicholas / Santa Claus punishing bad children before Christmas. Krampus is an enforcer. Evil punishes evil, good rewards good.

Krampus is the bad cop to Saint Nicholas’s good cop. Good vs evil, light vs dark, the duality of life, he’s a dark counterpoint to the positive happy qualities of the season. It’s a carrot & stick approach to raising well behaved children.

Part of the allure of Krampus is that he’s a monstrous entity who appears during a season that is generally wholesome and friendly. He’s a bit of Halloween during Christmas. The Krampus tradition also lets the steam out a bit, it rebels against the conformity of the polite family-friendly Christmas and the increasing commercialization of the season.

Added info: there is also a lesser pop culture tradition of a sexualized female Krampus. Sometimes she’s being domineering over men, or over Krampus, but she’s always attractive and in control.

Learn more about the Austrian tradition of Krampus and see some Krampus demons in action.

Poinsettia

The Mexican plant that has become a standard part of Christmas (and isn’t poisonous).

The poinsettia comes from Mexico & Guatemala and, in its untamed form, grows to be fairly gangly and around 10ft tall. Over the centuries it’s been selectively bred to be about 2ft tall with very dense foliage. The most well-known characteristic of the poinsettia is of course the bright red leaves along the top of the plant. These red leaves are not flowers but are the bracts of the poinsettia – specialized leaves that are different than the rest of the plant (the actual flowers, aka. the cyathia, are the small buds at the center of the red bracts). These special leaves are green until late autumn when, in the cooler shorter days, they turn red.

Poinsett to Poinsettia

The plant had already been known & used by the Aztecs for dyes and medicine but it came to the attention of the Western world through US Minister to Mexico (and amateur botanist) Joel Roberts Poinsett. Specimens had already been collected around 1803 by German scientific superstar Alexander von Humboldt, but it was re-discovered by Poinsett who introduced the plant to the US.

In 1828 Poinsett sent plants & seeds to Bartram’s Garden in Philadelphia (contrary to internet rumoring, there is no definitive proof that he sent poinsettia plants home to his native South Carolina). In 1835 Scottish horticulturalist and active member of the Philadelphia Horticultural Society Robert Buist named the plant the Euphorbia Poinsettia in honor of Poinsett. Buist also helped introduce the poinsettia to Europe.

Named for US Minister to Mexico Joel Roberts Poinsett, the poinsettia has been a standard part of Christmas for over a century.

Paul Ecke Ranch

Over the next century the poinsettia was cultivated into different varieties – shorter, taller, different colors, different patterns. The Paul Ecke Ranch of California have cultivated and sold poinsettias since the early 20th century. Having successfully produced cultivars which were more beautiful, more compact, and sturdier than other varieties, the Ecke family began to create and then dominate the market.

For decades they would send free poinsettias from November through December to a variety of media outlets. Ecke Rach poinsettias appeared on the Tonight Show, Bob Hope Christmas specials, the Dinah Shore Show, in magazines such as Ladies Home Journal and Better Homes & Gardens – all of which furthered the popularity and demand for poinsettias at Christmas. Today the Ecke Ranch (who were sold to the Agribio Group in 2012) is the largest poinsettia producer in the world with about a 50% share of the global market and around 70% of the domestic US market.

That Plant is … Safe

Poinsettias are not poisonous. While you or your pets probably shouldn’t eat the leaves of a poinsettia, you wouldn’t be struck dead if you did. The myth that they are deadly most likely goes back to 1919 when a child in Hawaii died of poisoning which was wrongly attributed to the poinsettia leaf. Research has shown that you would have to eat hundreds of leaves to produce mild irritation or vomiting at most. Given that the leaves are unpalatable and very bitter it’s unlikely you would eat enough to suffer the consequences.