Christmas

Christmas Boar’s Head, to Goose, to Turkey

The changing Christmas entrée and how Charles Dickens helped standardize the turkey.

Boar’s Head

Before a goose at Christmas, and long before turkey, boar was the star of the English Christmas feast. At the table of the rich in Medieval England a cooked boar’s head was the main attraction. It was so special that it had its own Christmas carol (the Boar’s Head Carol) which would be sung as it was paraded into the hall.

While recipes varied, any way you cooked it the boar’s head was labor intensive. The head would be removed from the body, the skin would be carefully separated from the skull, cured meats and other ingredients would be stuff into the skin, it would be sewn back together, the whole head would be covered in muslin cloth, boiled, garnished, then dressed up with an apple in its mouth and perhaps some black ash to simulate fur.

boar's head Christmas dinners — The amount of labor involved in preparing the boar’s head meant only the wealthiest could afford it.

An added bonus at the table was roasted “gilded peacock”. Since the wow factor of a peacock is its showy feathers, the peacock’s head & skin was removed, the body was roasted, then the bird was put back together to be both edible and a showpiece. Also like the boar’s head it was only found on the tables of the wealthiest elite. That said it was mostly for show since apparently it didn’t taste particularly good.

As for the common people, depending on their finances they might have salted pork of some kind but a reliable alternative was pottage. Pottage was anything cooked in a pot. Special Christmas recipes might add certain spices as a seasonal treat. The most unfortunate of society could expect some of the feast leftovers, trenchers, and other scraps given as donations at the gates of clergy and the upper class. That said after waves of bubonic plague in the mid 14th century, which killed more people than animals, there was more meat available in general for all levels of society.

Goose

The goose became the Christmas entrée of choice in the 16th century when (supposedly) Queen Elizabeth I ordered others to eat roast goose for Christmas because that’s what she was eating when she heard the news of the English victory over the Spanish Armada in 1588.

As a main dish goose was a smart choice since it was something almost everyone could enjoy. Geese can be farmed (unlike wild boar), they don’t lay as many eggs as chickens so there is less reason to keep them around, they don’t provide milk like cows, they are larger than chickens so they can feed more people, and they take up less room than pigs. Geese also make exceptional guard animals (during the time you are raising them … before you cook them).

In the 19th century Queen Victoria ate the traditional boar’s head for Christmas dinner but for most people goose was the standard. A goose was relatively affordable but not cheap. Goose Clubs were layaway programs, frequently run by one’s local pub, where less affluent participants could make installment payments over time in order to have a goose for Christmas. The 1892 Sherlock Holmes story The Adventure of the Blue Carbuncle is set at Christmas time and a goose club is a pivotal plot point.

Cooking a goose could be challenging depending on the kitchen. Too close to the fire a goose burns on the outside while being uncooked on the inside. The fat from the bird can drip into the fire causing bursts of flames. Also the size of the bird was difficult to accommodate if other things were being cooked. All of which led many Victorian Londoners to take their geese to their local bakeries who had seasonal side businesses of cooking people’s geese for them in their large bakery ovens (something Scrooge sees when he is traveling with the Ghost of Christmas Present in A Christmas Carol).

Turkey

Turkey comes from North America and some of the first turkeys to reach England were supposedly imported by William Strickland in 1526. He later had the turkey as part of his family crest. Initially turkeys were only for the wealthy since there were so few birds available. They were a status symbol and an exotic delicacy like how peacock had been, but unlike peacock a turkey tasted good.

By the Victorian era turkey was still a luxury but was no longer solely for the ultra rich. It was becoming more accessible to more people. Charles Dickens was a fan of turkey, so much so that the Cratchit family are gifted a prize winning turkey at the end of 1843’s A Christmas Carol.

The success of A Christmas Carol was so great that it not only reinvigorated the celebration of Christmas but it also popularized the idea of having a turkey for Christmas dinner instead of a goose. By the early 20th century advancements in farming both brought the price of turkeys down, and fattened the birds up, so as to make them Christmas feasts for everyone.

Belsnickel

The dirty, unstable, angry Christmas character who brings presents & punishment to children each year.

Unhinged Santa

Belsnickel is a Christmas tradition that comes from south western Germany. He visits each year, typically operating alone, usually in lieu of Saint Nicholas / Santa Claus. His name is a combination of “bels” (fur) and “nickel” (a diminutive version of Nicholas, from Saint Nicholas) – “Nicholas in Furs” essentially. He’s dirty, dressed in furs, sometimes wearing a mask, maybe has antlers, twigs, leaves, and arrives on Christmas Eve carrying a sack of treats along with a wooden switch/whip.

Belsnickel over the years — Belsnickel is like a dirtier, unpredictable, unhinged German version of Santa Claus.

He announces his arrival by rapping on a window or a door. Like Santa Claus he comes to reward the good children and punish the bad ones, but unlike Santa he is unpleasant and unpredictable. He is loud, angry, and prone to outbursts. In days gone by Belsnickel would throw treats to the ground for the good children and hit the bad children with a switch. Even the good children, if they moved too fast for the treats, might get hit with the switch.

Pennsylvania Dutch

Belsnickel came to America with German immigrants in the early 19th century and in particular to Pennsylvania. A bit of a misnomer, the Pennsylvania Dutch weren’t from the Netherlands but were from the same German speaking Palatinate region as Belsnickel. Among the rural Pennsylvania Dutch the tradition of Belsnickel continued.

In 19th century America Belsnickel led to “Belsnickling”, the custom of dressing in masks & costumes going door to door on Christmas Eve. Like mumming, or the Mari Lwyd tradition in Wales, Belsnickling participants would cause lighthearted mischief seeking coins & treats. By the end of the century masks for Belsnickling would even outsell Halloween masks in some areas.

Over the years Belsnickel changed with the times. Instead of arriving on Christmas Eve he can arrive anytime during the Christmas season. The influence of Santa Claus (and the decline of corporal punishment) has toned down Belsnickel’s behavior. He’s still unpredictable but instead of smacking children he is more likely to ask them if they have been bad or good, giving them presents or a scolding.

Post WWII, and the influence of pop culture, Belsnickel lost popularity to Santa Claus but has seen a bit of a resurgence in recent years. In 2012 the ninth season of The Office introduced Belsnickel to a wider audience with the Christmas episode of Dwight Christmas.

Added info: Belsnickel is one of many Christmas reward & punishment characters. Père Fouettard, Knecht Ruprecht, Zwarte Piet, and of course Krampus all are folk traditions that play a part in the Saint Nicholas / Santa Claus story.

The Office introduced Belsnickel to a wider audience.

The Pennsylvania German Cultural Heritage Center discusses the history of Belsnickel.

Humbug

Humbug the fraud, the hoax, the mint candy.

A humbug is another name for a hoax, a trick, a fraud, something that presents as one thing but is really something else. It was a mid 18th century English slang word that today is perhaps most closely associated with the character of Ebenezer Scrooge in Charles Dickens’s 1843 A Christmas Carol (the most famous Christmas ghost story of all time).

humbug is associated with Ebeneezer Scrooge

When Scrooge barks “Bah! Humbug!” he’s commenting on how Christmas is duplicitous, that he feels Christmas tells people they should be happy when they may have nothing to be happy about. To Scrooge, Christmas presents a face of cheer when beneath the surface the world is still as corrupt and as problematic as before. Scrooge the misanthrope, Scrooge the cantankerous grump. His “Bah! Humbug” establishes a baseline of Scrooge’s dislike of the season, his dim view of humanity, and how much work the three spirits will have to do to redeem him.

Humbug was a popular term for hoaxes and charlatans — While today we think of the word “humbug” mostly with *A Christmas Carol*, it used to be a popular word for charlatans, fraudsters, and hoaxes.

P.T. Barnum, the Prince of Humbug

One man who knew a thing or two about fraud was P.T. Barnum. Nicknamed the Prince of Humbugs, Barnum drew a fine line between what was and wasn’t an acceptable deception. He felt humbugs were acceptable tricks, that it was fine to trick the audience as long as they received something fun in return. One example of this was the Fiji Mermaid which he advertised as a beautiful woman rather than the monstrous animal hybrid he had on display (which was fake either way). If the ends justified the means it was all ok in Barnum’s opinion.

Barnum’s 1865 book The Humbugs of the World documents historic deceptions and the universality of hoaxes. For Barnum his style of humbug tricks were acceptable (not surprisingly) but hoaxes that tricked people out of their money with nothing in return were wrong. He spoke out publicly against psychics and other frauds who tricked and hurt people.

humbug candy — Humbug the striped candies have been popular since the 19th century, but unfortunately were the source of a poisoning scandal in 1858.

Mint Candy

Something that’s not a trick, but is a treat, are humbug candies. Humbugs are striped candies, typically mint flavored, most commonly found in English speaking countries (except the US). While they are probably English in origin, and have existed since at least the 1820s, it’s unknown exactly who invented them or why they are called humbugs.

In the mid 19th century humbugs gained an unwanted spotlight. On October 30, 1858 a batch of humbugs in Bradford, England were accidentally made with arsenic trioxide instead of daft (a filler agent made with powdered limestone & plaster of Paris, used as a sugar replacement to cut cost). A junior druggist scooped the wrong powder and gave it to the assistant candy maker who didn’t notice. This mistake killed 20 people (13 of whom were children) and poisoned an additional 200 people. One positive is this led to the Pharmacy Act of 1868 which, among other things, required poisonous substances to be specially marked to avoid confusion.

A look back at how humbugs were made in 1967.

Black Friday

The shopping day after Thanksgiving of dubious value.

Black Friday is the big shopping day after Thanksgiving and is considered the start of the Christmas shopping season. It’s the day retailers offer discounts on all sorts of items, creating a surge of shoppers out for the best deals. These days, while some of the biggest sales are limited to Black Friday, most retailers start offering “Black Friday” sales ahead of time in the days leading up to the day (and then continuing the sales the days following it, extending Black Friday in both directions).

The name Black Friday comes from late 1950s / early 1960s Philadelphia. People would descend on the city the day after Thanksgiving causing vehicle traffic & herds of people shuffling around the city – suburban shoppers coming to town for the day, relatives visiting for Thanksgiving, fans in town for Saturday’s Army–Navy Game with a day to kill, shoplifters, etc. To describe this chaotic mess the Philadelphia police called the day Black Friday.

Over the years, to try and separate the day from a nickname that implied chaos and headaches, attempts were made to rebrand Black Friday. In the 1960s Philadelphia retailers tried to have this day called “Big Friday” but it didn’t catch on. Eventually they accepted the name but with the spin that the “black” referred to their profits. Even this new interpretation came with the myth that retailers operated at a loss all year and relied on Black Friday and holiday shopping to take them out of the red and into the black financially. While this red to black was never true Black Friday is one of the biggest shopping days of the year and can make up 20-40% of a store’s annual sales.

Shop till you drop

Philadelphia and certain other cities have had Black Friday for decades but it took until the 1990s for it to become a nationwide event. Perhaps not surprisingly it has also become an international shopping event with at least 129 countries using Black Friday to generate sales. International Black Fridays are still held around the same time as the American version despite the absence of a Thanksgiving to pin it to.

The same companies who pushed to make Black Friday a day you’re supposed to buy things, also invented Cyber Monday as a day you’re supposed to buy things. Begun in 2005 Cyber Monday is the Monday after Black Friday when people would supposedly go to work and shop online. This wasn’t true at the time but by pushing this idea it actually became true. Cyber Monday is now the biggest online shopping day of the year in America.

Small Business Saturday is the day after Black Friday and was invented by American Express in 2010. Its goal is to encourage people to shop locally in small businesses … and of course spend more money.

Amazon launched Prime Day in 2015 as a sort of Christmas in July Black Friday sale. That said Amazon has a history of increasing their prices before they release their “deals” for Prime Day. Camelcamelcamel is a price history site that helps shoppers decide whether or not Amazon “deals” are worth it.

A perhaps silver lining to these invented days of commerce is GivingTuesday. This is the Tuesday after Thanksgiving when people are encouraged to donate to charities.

Is it worth it?

All of that said, Black Friday is not what it once was. The days of people lining up in the dark before stores opened, the grotesque violence, for doorbuster deals on big ticket items, are largely over. As mentioned many retailers begin offering Black Friday deals in advance of Black Friday. Some other holidays actually offer better discounts than Black Friday – President’s Day, for example, typically offers bigger discounts on appliances and mattresses. Some companies run the scam of raising prices in the days leading up to Black Friday to then offer a “discount” back down to the previous price. Bait-and-switch deals are also used to lure in customers with the possibility of big savings on scarce items, hoping they’ll shop for other things once there.

There isn’t one answer as to whether shopping on Black Friday is worth it. It depends on the sale and whether or not you really need something. Look into the price history of an item to see if it is really being discounted or not. Shop around for the best deals. Only buy what you need – buying more stuff is not the path to happiness.

Added info: while Black Friday may be a day for big sales, the practice of beginning the Christmas shopping season the day after Thanksgiving existed decades before Black Friday. Thanksgiving parades, most notably the Macy’s Thanksgiving Day Parade in New York City, end with Santa Claus as the finale. Santa’s appearance ushers in, quite literally, the end of Thanksgiving and the beginning of the Christmas season. Further, in 1939 President Roosevelt moved Thanksgiving from the last Thursday in November to the fourth Thursday in November, specifically to give shoppers (and retailers) an extra week of Christmas shopping (an extra week being dependent on the number of Thursdays in a given year’s November).

If you are feeling nostalgic for the simpler holiday shopping of times gone by you can browse old Sears Wishbooks.

And finally, the Philadelphia area not only gave us the name for Black Friday but it also gave us another day, Mischief Night, the night before Halloween when teens cause havoc.

Yule Lads

The Icelandic tradition that, instead of Santa Claus, 13 magical brothers visit children on the nights leading up to Christmas.

The Dimmuborgir lava fields of northeastern Iceland is said to be the home of the ogre/troll Grýla, her lazy third husband Leppaludi (she murdered her first two husbands), and at least 13 of her troll children. The number 13 is the recently agreed upon number because, as with any folk tale, the exact names & numbers have changed over time. At one point Grýla was said to have as many as 82 possible children depending on the version of the story. Her appearance also changes with the telling of the story – she sometimes has horns, cloven feet, 40 tails or maybe 15 tails, 3 faces or just 1 face, etc.

Exactly what Grýla looks like has varied over the centuries, but her affinity for eating children has remained constant. Also, the painting of her on the right, looking very much like Goya’s painting of Saturn devouring his son, is by artist Thrándur Þórarinsson.

Grýla hears about bad Icelandic children all year long and, in the dark cold of winter, she wanders the land tracking them down. She kidnaps misbehaved children, sticking them in a sack over her shoulder (or in a sack being held by one of her tails), and takes them back to her cave where she cooks them into a stew for herself and Leppaludi. Around the same time her sons set out to perform mischief.

The 13 Brothers

Each of Grýla’s 13 sons depart for Icelandic homes one at a time, with one arriving each night for 13 successive nights. Stekkjarstaur, “Sheep-worrier”, arrives first on the night of December 12th. Each son has a proclivity towards a certain kind of mischief that (a bit on the nose, and rather like the 7 dwarfs) their preferred form of mischief is each troll’s name. On December 16th Pottaskefill “Pot-scraper” arrives to steal leftovers from pots. On December 18th Hurðaskellir, “Door-slammer”, arrives and slams doors at night – and so on. The culmination of this is the arrival of Kertasníkir, “Candle-stealer”, on Christmas Eve. Each son remains for 13 days after their arrival, somewhere hidden it would seem, and depart for home one by one until next winter.

A collection of Yule Lad illustrations, after their sanitizing rebranding. The illustrations of Brian Pilkington in particular, more than anyone else, has helped define the Yule Lads for modern audiences.

From Winter Bad Boys to Santa Stand-Ins

The idea of the ogress Grýla’s and her 13 sons wandering the land in winter was incredibly scary for children (like the scary idea of Krampus wandering the Alps). At best these creatures may invade your home and cause havoc, at worst you might be kidnapped & eaten. Perhaps understandably in 1746 the Danish government (who governed Iceland at the time) banned Icelandic parents from using this story to scare their children.

Beginning in the 18th century, and especially in the 19th century, this story underwent a sanitizing change in public image (except Grýla, who continued to be a murderous villain). The change started slowly in the more densely populated towns but eventually spread across the country to farm houses as well. Rather than being a winter story of dark forces it took on more of a whimsical Christmas sentiment.

The 13 troll brothers were reimagined as light-hearted bearded gnomes/dwarfs. To further the association with Christmas they became the Jólasveinar, the “Yule Lads”, and instead of solely spreading mischief they became gift givers. Similar to how Santa rewards the good and punishes the bad, the Yule Lads took on the role of Christmas good cop bad cop. On each of the 13 nights children are instructed to leave a shoe by the window where, if they’ve been good, the Yule Lad who arrives that night will leave a gift. If the child has been bad however they’ll get a rotten potato.

The Yule Cat

This Icelandic Christmas tradition has one more evil component: Jólakötturinn the “Yule Cat”. Similar to how Azrael is the evil cat companion of Gargamel in The Smurfs, so too is Jólakötturinn the devilish pet of Grýla. Jólakötturinn is said to be a gigantic black cat who prowls Christmas night looking for children (or possible adults as well) who did not receive new clothes for Christmas. The ones he finds he eats.

Many Levels

Fairy tales / folk tales entertain as well as educate, and the Icelandic tradition of Grýla and the Yule Lads is no different. These stories teach practical lessons and communicate cultural values. Prosaically telling a child not to waste limited food resources in the winter is ok, but telling them a troll may come in the night and steal their food will certainly get their attention. Grýla instills the lesson that Icelandic winters are harsh and dangerous, don’t go outdoors alone. Even the Yule Cat’s story has more to do with putting pressure on Icelanders to finish their weaving projects before Christmas, instilling a strong work ethic in the next generation, than the idea that a diabolical black cat likes to see people in new clothes.

Added info: Of Grýla’s other children that didn’t make the sanitized final 13, Lungnaslettir has to be the most memorable / horrific. He carries his lungs outside of his body (or possibly the lungs of a sheep). His name translates to “Lung-splatterer” as his chosen form of mischief is to chase children and hit them with his bloody lungs.

The highly influential 2001 book The Yule Lads: A Celebration of Iceland’s Christmas Folklore by Brian Pilkington, more than anything else, has helped define the Yule Lads for modern audiences. Pilkington’s illustration work is nostalgic to the folk tradition while still reimagining the characters. His Yule Lad illustrations are also the basis for a fun collection of Christmas tree ornaments.

Also, national treasure Björk has recorded multiple Christmas songs based on Icelandic Christmas traditions. The first is 1987’s Jólakotturinn, about the Yule Cat. The second is 1995’s Jólasveinar ganga um gólf a new version of the traditional Icelandic song about the Yule Lads.

Learn more about the Yule Cat, Grýla, and the Yule Lads.

A great intro to Icelandic Christmas traditions.

One of two Icelandic Christmas songs Björk has recorded, Jólasveinar ganga um gólf is a new version of the traditional Icelandic song about the Yule Lads.

The Mari Lwyd

The southern Welsh custom that looks creepy but is actually a fun roving party.

The Mari Lwyd (roughly pronounced “mary lewid”) is a late winter custom in southern Wales where groups of men go door-to-door singing irreverent songs for drinks & food (a ritual known as “pwnco”). It’s in the folk tradition of mumming / caroling / wassailing but it’s also a proto-rap battle. The group will sing to gain entrance to a home, and the homeowner will sing a response giving a reason to deny them entry. This exchange goes back and forth until one side wins, either sending the group away to the next house or allowing them inside where they’re given refreshments.

It’s typically performed around Christmas / New Year’s and the homeowners usually allow the Mari to enter their home as it’s thought to bring good luck for the coming year. The group eventually exits, heading back out into the night, to perform again at the next house.

The Pale Horse

What sets this tradition apart from other mumming / wassailing customs is the titular Mari Lwyd which is a ghostly hobby horse made up of a man hiding under a sheet holding up a horse skull. The skull is adorned with lights or baubles in the eye sockets, streamers hanging down, and the jaw is wired so she can snap at people. If she gains entry to your house she will cause mischief, chasing members of the house or feigning an attempt at stealing things, but in good fun.

The Mari Lwyd, while mischievous, isn't as menacing as she seems. — The Mari Lwyd, while mischievous, isn’t as menacing as she seems.

The etymology of “Mari Lwyd” is debated but it likely means “gray mare” (as “llwyd” is gray in Welsh). The custom has regional differences but the basics are the same (a horse skull, a roving singing party, etc). Far from being an ancient pagan rite, the Mari Lwyd is first mentioned around the start of the 19th century with the “boom years” being between 1850-1920. It was a way for poorer people to earn extra money & food in the cold of winter. They requested donations by offering audiences a healthy dose of fun entertainment … all under the grim menacing stare of a horse skull.

The tradition declined as the number of Welsh speakers declined (the songs & replies are in Welsh). The influence of the Methodist church, who disapproved of the sinful drinking and boisterous activity, also hurt the tradition. While the Mari Lwyd tradition isn’t as popular as it once was it’s having a resurgence and still carries on.

A short video on how the Mari Lwyd tradition is still alive and being passed on to the next generation.

the Darlene Love Christmas Tradition

Darlene Love performed Christmas (Baby Please Come Home) every year on Late Show with David Letterman for 28 years.

In the 1960s Darlene Love sang as part of the Phil Spector’s Wall of Sound, for whom she sang both lead as well as background vocals on a host of hit songs. She’s the uncredited lead vocalist on The Crystals’ 1962 hit He’s a Rebel, she sang background on The Ronettes’ Be My Baby, she sang background on the Elvis ’68 Comeback Special, etc. Darlene Love’s voice can be heard all over the hit songs of the ‘60s.

A Christmas Tradition

In 1963 Love sang on A Christmas Gift for You from Phil Spector. The album is packed with great songs but Darlene Love’s Christmas (Baby Please Come Home) is a masterpiece. While it wasn’t a hit at the time (it was released the same day as the Kennedy assassination) it’s become a Christmas standard. Basically, before Mariah Carey’s All I Want For Christmas Is You, there was Darlene Love’s Christmas (Baby Please Come Home).

Despite her talent Love’s career stalled in the 1970s and she found herself cleaning houses for a living. When she heard her own Christmas (Baby Please Come Home) on the radio while cleaning a home she decided she had to stage a comeback – enter David Letterman. In 1986 Letterman invited Love to perform Christmas (Baby Please Come Home) on his show which became an annual tradition. For the next 29 years Love came back every year to perform the song (with the exception of 2007 during the writer’s strike). This Christmas tradition earned her the nickname of the “Christmas Queen”. In 2011 she was inducted into the Rock and Roll Hall of Fame.

Added info: During her comeback, Love sang backup on the cover of her own song when she sang background vocals on the 1987 U2 version of Christmas (Baby Please Come Home). Love has also had an acting career, notably playing Roger Murtaugh’s (Danny Glover’s) wife in the Lethal Weapon series.

Darlene Love’s final performance of Christmas (Baby Please Come Home) on the Letterman show in 2014.

A compilation of performances of Christmas (Baby Please Come Home) on the Letterman show.

When is Christmas?

Jesus’s birthday wasn’t December 25th – it was more likely sometime in September.

Jesus wasn’t born on December 25th. He wasn’t even born in the year 1 AD (AD, Anno Domini, a calendar system created entirely on the idea of the year of Jesus’s birth). There are competing theories as to why December 25th was chosen.

Christmas: meh ¯_(ツ)_/¯

To start, early Christians weren’t particularly focused on the date of Jesus’s birth – they were much more interested in Jesus’s ministry and Easter resurrection. The first recorded mention of Jesus’s birthday was around 200 CE by Clement of Alexandria who offered several possible dates, none of which were December 25th.

By around 300 CE two dates became associated with Jesus’s birth: December 25th and January 6th. December 25th became Jesus’s birthday for most western churches while January 6th became Christmas in a few others (January 6th also became the Feast of the Epiphany in western churches).

Despite what the internet might tell you, it is unlikely that December 25th was selected to usurp the pagan holidays of Sol Invictus, Saturnalia, or winter solstice festivals in general. Early Christians were strongly focused on distancing themselves and their beliefs from pagan religions. By the time Christians were co-opting pagan festivities to increase adoption of the faith the December 25th date for Christmas had already been established for over a hundred years.

From John the Baptist to Jesus

One of the best theories as to why we associate December 25th with Jesus’s birth has to do with the date of his crucifixion. There was a theory that great figures would be born and die in the same month (and even on the same date). The crucifixion has been calculated to have taken place on March 25th (but even that is debatable). Early Christians seem to have replaced his birth with his divine conception for this theory, and believing Jesus was conceived on March 25 (and counting 9 months later) brings us to his birth on December 25th.

So Jesus was born in December … except it could have been September. In Luke 1.26–27 we’re told that Mary was visited by the angel Gabriel in the 6th month of her cousin Elizabeth’s pregnancy. Elizabeth was pregnant with John the Baptist and, if we calculate his birth based on his father Zechariah’s priestly duties at the temple, John was most likely born in late March. If Jesus was conceived 6 months after John, and adding 9 months, then Jesus’s birth took place sometime in September. That said, this math could also work with Zechariah’s second time serving in the temple, which would then place Jesus’s birth around March.

Either spring or fall, these dates make more sense with the idea that shepherds would be out tending their flock (which the Christmas narrative tells us) – there aren’t a lot of shepherds out tending their flock in the cold of December. Further, it’s unlikely the census that Joseph and Mary traveled to Bethlehem for would have been in the winter, when the roads were in poor condition.

Added info: how we arrived at December 25th for Christmas is confusing, but when to celebrate Easter is perhaps even more confusing.

While December the 25th may not have been chosen to usurp pagan holidays, the similarities between the story of Jesus and the Roman god Mithras are numerous.

QI discusses the notion that Joseph & Mary traveled to Bethlehem to be a part of a Roman survey … which isn’t true.

Krampus: Saint Nicholas’s Enforcer

The devilish Christmas demon that comes for your children.

Krampus is Saint Nicholas’s demon associate. He appears before Christmas to punishes the bad children of Central to Eastern Europe, from Northern Italy up through the Czech Republic but with particular focus on Austria. He is an Advent tradition who arrives on the night of December 5th. His physical appearance varies but the essentials are that he’s hairy, he has cloven hooves, he’s horned, fanged, and usually has his tongue out. He sometimes wears chains or bells, and always has a birch stick to hit children with. For the especially bad kids Krampus has a sack / basket / cart he uses to kidnap them and take them off to be eaten.

Krampusnacht (“Krampus night”) is the night before Saint Nicholas’s day (December 6th). So right before Saint Nicholas comes to reward the good boys & girls with gifts, the “Christmas devil” comes to town to punish the misbehaved children. Towns and cities have parades and Krampusnacht Festivals the night of the 5th where men, dressed as Krampus demons, carry torches and move through the streets intimidating children (and adults, although they sometimes hand out schnapps to the adults). In more remote towns there is less of a “parade” and more of a “mad dash” (the Krampusflauf or “Krampus run”) of demons running through the streets.

While some claim that Krampus is part of an ancient pagan tradition, this is unlikely. There are no records of Krampus before the 16th century. The earliest known Krampus nights took place in 1582 in the Bavarian town of Diessen featuring a precursor to Krampus known as Perchta. Over time Perchta’s evil form (known as Schiachperchten) most likely became Krampus. By the mid 19th century Krampus became associated with Saint Nicholas (as something of a tamed devil – all of which was against the wishes of the Catholic Church). As Saint Nicholas morphed into being Santa Claus, Krampus came along for the ride.

Krampus comes in various styles, but when he comes … it’s trouble.

Good Cop, Bad Cop

Santa Claus traditionally has a list of naughty & nice children, doing double duty rewarding the good children and leaving coal for the bad ones. In several European countries however the duty of doling out punishment is outsourced to a companion character. Belsnickel, Père Fouettard, Knecht Ruprecht, and (the very problematic) Zwarte Piet are all varying folk traditions of someone other than St. Nicholas / Santa Claus punishing bad children before Christmas. Krampus is an enforcer. Evil punishes evil, good rewards good.

Krampus is the bad cop to Saint Nicholas’s good cop. Good vs evil, light vs dark, the duality of life, he’s a dark counterpoint to the positive happy qualities of the season. It’s a carrot & stick approach to raising well behaved children.

Part of the allure of Krampus is that he’s a monstrous entity who appears during a season that is generally wholesome and friendly. He’s a bit of Halloween during Christmas. The Krampus tradition also lets the steam out a bit, it rebels against the conformity of the polite family-friendly Christmas and the increasing commercialization of the season.

Learn more about the Austrian tradition of Krampus and see some Krampus demons in action.

Christmas Ghost Stories

Stemming from ancient pagan traditions, it used to be customary to tell ghost stories at Christmas.

In the northern hemisphere Christmas comes at the darkest time of the year. Years before people gathered together for Christmas they would gather together around fires (such as the Yule log) for various pagan winter holidays on the longest nights of the year. In the cold dark they would tell stories. Similar to Halloween, it was thought that in these long nights the veil between this world and the next was thin allowing spirits to pass back and forth. As such many people told ghost stories of revenants back from the dead, spirits, and other supernatural creatures.

As people adopted Christianity, winter ghost stories went from being a pagan tradition to a Christmas tradition. By the 17th century the Lord and Protector of England Oliver Cromwell tried to eliminate Christmas ghost stories because of their pagan origins. Cromwell also outlawed a host of other Christmas traditions including caroling and feasts (and that’s not even the worst of Cromwell’s legacy). These traditions eventually came back post-Cromwell but by then some were seen as old-fashioned.

A Christmas Carol

Christmas ghost stories achieved a new kind of popularity in the 19th century Victorian Era through the Industrial Revolution. As the oral tradition moved to print, old traditional stories as well as new Christmas stories saw a surge in popularity through magazines, novellas, and book collections. Charles Dickens’s 1843 A Christmas Carol took the tradition to a new level.

A Christmas Carol is a ghost story. It’s easier to see it as a ghost story if you remove the Christmas trappings by placing it in another time of year. Unlike the traditional Christmas ghost stories Dickens reinvented the genre by including moral lessons of forgiveness, good deeds, generosity, etc. His ghosts served as a catalyst towards redemption which was very different than the ghosts of other stories which were primarily used for a good scare. Soon the redemptive, somewhat saccharine, aspects of A Christmas Carol were adopted by other authors and the scary ghost portions of Christmas stories slowly fell by the wayside.

Today we rarely associate scary ghost stories with Christmas. Similar to how Santa Claus and Krampus are a seasonal version of good cop/bad cop, we’ve mostly relegated our scary stories to Halloween while telling our hopeful happy stories at Christmas. Still, if you were to put aside the modern concept of Christmas, this dark cold time of year is the perfect time to gather around the fire and tell scary stories in the darkness.

Added info: take a trip through time and read some collections of Victorian Christmas ghost stories.